Fifteenth Sunday After Pentecost
Dear Friends in Christ,
A refusal to crawl! Just this week, a friend of mine told me a story about his niece who at about age one learned how to walk. And as soon as she learned how to walk, she wanted nothing to do with crawling (Sort of like 16 year olds who as soon as they learn how to drive, they want nothing to do with riding a bike or walking!) Anyway, back to the one year old who took off walking into a whole new world. Which wasn’t really a problem until her parents took her to a particular playground that included a tunnel which was just a little too small for her to walk through it. She did want the adventure of walking through that tunnel, but she was just a couple inches too tall, and so she walked to the tunnel, she pressed her head against the top of the tunnel, and began to cry. She refused to crawl. I don’t really know how long she cried or if she ever did get down and crawl, I don’t really know the end of the story, but this I know. She serves to illustrate the sermon theme for today, which is “taking the low road.”
Now usually we think of taking the high road as doing that which is full of grace and beneficial for all concerned, but as is His custom, in our text for today, Jesus takes a bit of human wisdom and turns it on its head. He notices that the invited guests at a wedding were pushing and shoving their way to the places of honor, he teases them a bit by saying if you really wanted to be honored in public kind of way, maybe you should sit down low and hope the host will tell you to come on up higher. Jesus didn’t just want them to see bad their behavior was. He wanted to warn them against exalting themselves, he wanted them to think about what it would mean to choose humility, of course what he really really really wanted was what he has always wanted, what he is wanting for us this very day, what he will be wanting in every chapter of our lives, he wants to have mercy on our sorry souls!
Two lessons I invite you to learn in our sermon today, under the theme of “taking the low road and under the guidance of the Holy Spirit. Lesson #1 is what it means to be taking the low road as invited guests, and lesson #2 what it means to be taking the low road as the ones doing the inviting.
(First of all) Taking the low road as invited (guests). In that day, guests would recline at low tables, the place of honor at each table would be on the left, and the tables with the most honor would be those closest to the groom. The person reclining on the left side would have the fullest view and the guests to the right would have to bend back in order to see what was going on. I don’t suppose they had multi media visual presentations on the big screen in those days, and I’m not even sure the guests would be cracking their spoons against their fine china to get the groom and bride to give a big smooch, but this we know, there was a definite pecking order in the way guests would be seated. Two truths Jesus would teach us today about what it means to take the low road, what it means to choose humility, what it means to spend our days as my father would say “to not get too big for your britches”….two truths:
Truth #1 is remembering that mirrors never (lie). The Pharisees were looking at themselves in the mirror and outwardly they appeared to be righteous, but Jesus was holding the mirror to the inside and declared them to be full of hypocrisy and lawlessness. The Pharisees looked at their behavior at wedding receptions and saw behavior that was not only normal, but necessary. Jesus watched what they were doing and saw the kind of arrogance that was not simply annoying, it was keeping them from entering the kingdom of God.
So also would Jesus hold the mirror before us as invited guests at his table today. We may agree that we’ve made some mistakes in our day, we may admit that we can be a bit full of ourselves some days, if push comes to shove we will agree that we have habits that are annoying, habits that are offensive, yes, habits that are hurting the very people we really do care about. But Jesus Christ would hold the mirror before as this morning, and with absolute disappointment in his eyes, he would say, “dear brothers and sisters, it’s way worse than that, you haven’t just made a few mistakes- you have sinned against my father in serious fashion and have fallen far short of the glory of God……your habits aren’t just a little bit annoying, they are grieving the very Spirit of the living God and are enough to keep you out of the kingdom of God.” Truth # 1 about taking the low road as invited guests is to remember first thing in the morning that mirrors do not lie.
Truth #2 is believing that humility eventually (wins). In our text for today, Jesus begins with a healthy dose of sarcasm. He suggests to these presumptuous guests that if they really wanted to win a few points in this game of social climbing, they should do the opposite of what they were doing. Instead of rushing for the highest seat of honor and risking public humiliation by being asked to move down lower, they should clamor for the worst seat in the house in anticipation of public exaltation by being asked to move up higher!
Understand, dear friends, that Jesus took no pleasure in making fun of these knucklehead Pharisees. He takes pleasure in having mercy on their souls. He took no pleasure in putting them in their place and revealing them to be the self-righteous and on their way to hell sinners that they were. What brought Jesus joy then and what brings Jesus joy now is genuine humility, the kind of humility that drops back like the publican in the temple and says “God be merciful to me a sinner.” The kind of humility that comes running home like the prodigal son and says, “dad, I’m an idiot and I am so very sorry.” The kind of humility that steps forward to the Lord’s Table today and says, “dear Lord, I’m struggling and I don’t really know where else to turn and I don’t deserve at all to ask, but would you be so kind as to forgive me one more time?”
As often as we cry out for mercy, mercy is ours. As often as we humble ourselves, the victory of the cross and the empty tomb is delivered into the deepest recesses of our hearts and minds. It was Jesus Christ who for the joy that was set before him chose humility, who for the joy set before him took the low road and endured the cross, who for the joy set before him accepted the dishonor of the cross, who for the joy set before him was crucified until he was almost dead and then he was dead and buried into the ground. His joy was in knowing that the Father would in fact raise him up on the third day, that he would be exalted into the heavens on the 40th day, that on the 50th day he and his father would send their Spirit to be the one who helps us through all the highs and lows of life, they would send their Spirit to keep on guiding and to keep on counseling and to keep on nudging us to stay low, drop back, keep on nudging us to remember what matters in life and what does not matter very much at all. Truth #2 – a broken and a contrite heart God will not despise, or to say it another way, genuine humility always wins.
Lesson #2 today is to focus on taking the low road as the ones doing the (inviting). Jesus speaks now as the one who has gone to his bloody death and been vindicated by his resurrection. He speaks as the one who was exalted in the very act of humiliation. He speaks as the stone rejected by the builders but has become the very cornerstone. In this parable he turns from the invited guests to the host and focuses on whom to invite. He says that his hospitality now will affect his status at the end time banquet. It is absolutely imperative, Jesus says, that you do not invite those who can repay your hospitality, but instead invite those who cannot repay you. He is saying to the Pharisees on this Sabbath evening that they should break every rule of etiquette they hold dear, that they should invite folks they consider unclean to their high brow events, that they themselves should choose humility now in anticipation of a blessedness yet to come. Two truths we would learn today about what it means for us to spend our days inviting others into the table fellowship we enjoy as the people of God.
First, it means letting everyone know the tables are (round). (Read text)Our Lord’s Table has neither a head nor a foot, it is circular. At our Lord’s Table, there are no places of honor or dishonor, there are no places closer to or farther away from the groom, there is neither male nor female, there is neither rich nor poor, there are no distinctions between people who have messed up more than others. At the Lord’s Table, there is one kind of sinner, a sinner who has already been redeemed and is in that moment sorry for the way he has been thinking, sorry for the way he has been talking, sorry for the way he has been acting, sorry for the bad habits into which he has fallen, sorry for the incredible amount of good he has failed to do.
Friends in Christ, life doesn’t get any better than at our Lord’s round table. Here is Jesus Christ in all of his bloody glory, forgiving our sorry souls, reassuring our troubled consciences, soothing our wounded spirits. And that’s not all who is here, if we listen closely,we can hear the angels and the archangels singing. If we look closely, we will see the saints who have gone on before us rejoicing. If we taste carefully, we will taste just a little bit of heaven here on earth!
Means refusing to cross people off the (list). Read Text) (Three examples of crossing off 1) Story of crossing people of my Christmas list, story of crossing people off wedding reception list for daughter’s wedding / Facebook decisions to give up on people, to not hear people, to not engage with people
The kingdom of God is like a couple who is planning their wedding and decides to add names to the list, figuring to themselves the more the merrier! It’s like a widow who starts thinking already in August about adding names to her Christmas card list. It’s like Facebook participants actively looking for opportunities to engage with people that they like and people they have a hard time liking / Like married couples choosing in this very moment not to keep a record of each other’s wrongs, in response to their Father in heaven not keeping a record of their wrongs, for Jesus’ sake. It’s like a man deciding this very day to mend a fence with a former friend, in response to God finding a way to reconcile sinners to Himself. It’s like a woman who is repenting in this very hour for bridges she has burned, in response to the ever so deep and wide and long love of her God. It’s like a young person feeling sorry this very moment for doors she has slammed shut, it’s like a middle aged person confessing resentments held onto for years, it’s like an elderly person crying out for grace to cover the many times she has been less than gracious.
Finally, the kingdom of God is like a large church in a small town full of people determined this very day to guard against an inward focus that keep them from being the kind of place where everybody is in fact welcome. Or to say it another way, they go forward from their Lord’s Table looking for people to forgive, looking for hurting people to encourage, looking for angry people to listen to and engage with in conversation, looking for folks who have messed up their lives again and again just to see how they might help them, looking for people to invite closer to Jesus and always with this one purpose in mind, that Jesus Christ could have mercy on their souls. In the name of and for the sake of Jesus. Amen.
Isaiah 66 // Hebrews 12:4-24 // Luke 13:22-30
Grace, mercy, and peace to you from our Lord and Savior Jesus Christ.
Our sermon text is from Hebrews chapter 12. Just previous to this we heard the heroic lives of faith, the stories of those who thick and thin held fast to their faith… And our reading from last week ended with those iconic words of Hebrews 12, Let us throw off sin and run the race set out for us. And so, we hear the epistle writer turn to discipline, to pain, and to hardship.
He says, Your pain is for your good. Who wants to hear that? Who wants to say that?
The overriding theme of our epistle lesson is a hard truth: that the race we run is difficult and there will be drooping hands and weak knees. The writer to the Hebrews spells it out clearly: for the Christian, all hardship, all hurt, whether we bring it on ourselves, or others bring it to us or the random world brings it our way, all hardship is used by God for our discipline. All tumult and upheaval and unrest of our souls, whether we can see it or not, God uses to yield in us the peaceful fruit of righteousness. Can that be right?
If you are sons of God, and you are, then God longs to see you holy. If you are sons of God, and you are, then God longs to see you make the correct choices.
I remember back when I was a little boy and when my brothers were not so little, and at that time, I as a younger brother was pretty into wrestling my older brothers to prove my strength. And typically, when Mom and Dad were gone for an evening, I’d march around, demanding to wrestle, and as soon as they were sick of it, my brothers would put me in timeout by locking me in the bathroom. No doubt they wanted some peace and quiet. No doubt they were tired of the little brother acting the way he was, but I tell you all that to tell you this: the point of the discipline was to make me into a little brother that loved what they loved.
Then, Paul says it like this in Romans: not conformed to the world but transformed by the renewing of your mind. It is the thought that God would break every barrier down. He would take away any success that clouds your view of Gospel truth. And more than that, he would use any experience you’ve been given, whether good or bad, to draw you closer to him, to show you how to love as he loves, to do as he does, to see his holiness in you.
So, you might be asking yourself, Pastor Muther, that’s all well and good, but what am I supposed to do? And that’s a good question. Hebrews here says to strive for peace with all. Now, this isn’t a false peace. It isn’t just living alongside others; it means deep-seated peace. It means harmony with others and restored relationships. Guard yourself against a root of bitterness – make sure that your hardships and trials do not make your heart clench up and your compassion tighten.
I remember in Cross Country as we were running, our coach would hand us little wooden sticks and tell us to hold them. You see, the best way to run was with relaxed hands, arms and shoulders, with your eyes straight ahead but most people, myself included, when the race gets long and you get tired tend to look down at the ground, tighten your shoulders and clench your hands. He gave us those sticks to show us how tight we would get and to get us to relax.
These are challenges of the middle. Challenges of the beginning of a race are going out too fast, thinking too much of yourself, biting off more than you can chew. Challenges of the end are not finishing strong, or not knowing how soon the end is coming, but these are the challenges of the middle, to endure the long hardship well.
Raise up your eyes and look toward the horizon of God’s love. See the greater purpose that everything would have, and know by faith alone that God has woven all the days of his chosen people into the tapestry of his salvation, to show you the greatness of your God in love, in his sacrifice, and in his grace.
For we do not come to what may be touched. Here the writer to the Hebrews references Mount Sinai, with the people of Israel too scared even to touch it because of the wrath of God. From that fearful mountain they received the Ten Commandments. And yet, the writer to the Hebrews says, we do not worship what can be touched. We do not worship the laws of this world. We do not worship the elemental principals of nature; instead, we worship – and get this because it is explicitly and peculiar in its Christianity – we worship a God that willingly went under the laws of creation that he created in order to bear our sin and be our savior. We worship a God who out of those broken by hardship has created a people that will dwell in the New Jerusalem. We worship a God whose sprinkled blood surpasses the blood of Abel with a better word.
What does that mean? That’s a good question. His brother Cain in the first murder spilled the blood of Abel way back in Genesis 4. Moses writes that the blood cried out for vengeance. It cried out for this wrong, it stained the ground with its sin. But the sprinkled blood – the sacrificial lamb, who takes away the sin of the world – it washes all our stains and sins away.
It is indeed a better word that Christ speaks. He says, I have seen your sin and taken it upon myself. I have seen your hardship, and know that in the end all will be paid. I have seen all that the world, the devil and your own self would throw at you, and know that I have taken it all for you.
It is Christ who first suffered the discipline of his father for our sake. It is Christ who has received all the chastisement that we should have suffered. It is Christ whose holiness we share.
And this is a message that must go out to the nations. From Isaiah 66: I will send out my survivors to the nations, so that they declare my glory. Blessed are the ones that our Lord sends, even if he sends them through hardship. Blessed are the ones who hear the word of God, and not only hear it; but also do it. Blessed are the ones who pass through the narrow door, because they have taken ahold of their salvation now.
You see, that’s Jesus’ main concern in the passage from Luke. Someone comes up to him on the road and asks “Will those who are saved be few?” And he proceeds to answer a different question. The answer he gives is rather “Grab ahold of your salvation now! The time is now, the place is here! Don’t dally when it comes to salvation; don’t think you can do it later, come along and come quickly!”
You grab ahold of your salvation every time you remember in the invocation the words that were spoken over you in baptism, sealing you with the guarantee of the holy Spirit. You grab ahold of your salvation every time you place the bread which is Christ’s body and the wine which is Christ’s blood into you mouth and know that the promises of God are strong. You grab ahold of your salvation every time you confess your sins and receive the forgiveness of Christ. You grab ahold of your salvation every time you hear, mark, learn, and inwardly digest the Word of God.
The kingdom of heaven is like a man clenching his hands wondering at the bitterness at the bottom of his heart. He’s wondering at how his life got so hard and how many choices he got wrong in the end. But in the middle of his guilt, in the middle of his shame, he remembers the better word of the Gospel, the way that Christ has sprinkled forgiveness over him, and so his hands unclench, his heart becomes less bitter and slowly but surely, the Spirit of God works in his heart to bring him in the end of his days, home.
Amen and Amen.
Psalm27:1- The Lord is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?
Dear Friends in Christ,
Years ago, I was visiting an elderly man who had fought in World War I, who was a man’s man kind of a man. He was tougher than nails, he trusted in his Savior, he was very hard of hearing. A day or so before he died, I visited him in the nursing home, and I asked him if he was afraid of dying. He couldn’t hear me, so I asked a second time and he couldn’t hear me. About the third or fourth time I was literally yelling this question at Hillcrest Nursing Home, are you afraid of dying? When he finally heard me, grumbled back, “hmff, what the ‘heck’ is there to be afraid of?” Ted knew by faith that the Lord was with him and would not forsake him, that he had no eternal reason to be afraid, that at the end of every day he could be still and know that God was God.
That’s pretty much the attitude of King David in Psalm 27. Remember that David had good reason to be afraid in the various chapters of his life. He had faced at least one lion and a bear wanting to attack his sheep. He faced a giant by the name of Goliath. He had dodged more than one appear hurled his way by King Saul He was forced to part company from his good friend Jonathan. At various times, he had fled for his life, he was without food and weapons, he was hunted by King Saul like a man hunts for deer, he led armies into battle, his infant son died as a direct result of his own sinful decisions, his own sons rebelled against him, his best friend betrayed him, his own wife Michal absolutely despised him – just to mention 8 or ten of his enemies. And in spite of all of that darkness and danger, David cried out, The Lord is my light and my salvation – whom shall I fear? What David truly wanted was to dwell in the house of the Lord in all the days of his life, which is another way of saying he wanted to gaze upon the beauty of the Lord and to seek him in his temple, which is another way of saying as long as he was in the presence of the Lord, as long as he knew the Lord was his good shepherd, as long as he knew that the Lord was following him around with goodness and mercy, he would not be afraid.
Anita Wynnemer had good earthly reasons to be afraid, as do all of us. She had chapters of life that were better and some that were worse. She had years that were richer and some that were poorer. She had times good health and times of sickness. When Dan and Gail were hurting, she was hurting. When they were crying or struggling or sinking, she was crying and struggling and sinking.
The Bible says in a number of ways that life here and now is on the one hand full of blessings and on the other hand full of trouble. There is all kinds of good news to be enjoyed, and at the same time there are enemies to be faced. Anita had at least three enemies to face, as do all of us in every one of our days. Enemy #1 was her own sinful nature, which would tempt her to think wrong, to speak wrong, and to do wrong. Enemy #2 was this sinful world which would coax her to stumble and fall short of God’s standards of perfection – namely the Ten Commandments, and enemy #3 was the devil himself with all of his nasty demons who would be lurking and prowling and throwing roadblocks and causing trouble in her family every step of the way.
But in all of her days her Lord Jesus Christ was stronger than her enemies. He was her light and her salvation, as often as she listened to His Word, as often as she held onto that Word, and as often as she cherished that Word. Jesus Christ was her sigh of relief, He was her refuge and strength and very present help in trouble as often as she cried out for help, as often as she sought His face, as often as she looked beyond herself for answers. The Good News for her is that as often as she confessed her failures and her faults to her God, the forgiveness of sins swept over her soul and she was not afraid……….as often as she ate and drank at her Lord’s Supper, that often her heart was declared pure, that often her spirit was refreshed, that often her faith was strengthened, that often there was peace that surpasses human circumstances, that often she was not afraid.
It’s comforting to know that Anita loved Jesus (Jesus doll) and that she worked hard at following Jesus, but even better news than that is that Jesus Christ has been following her around every step of the way as well. His Spirit has been teaching her spirit and encouraging her soul every time she read and studied her Bible, and let me tell you – she loved her Bible as much as she loved her children. The Lord was her Shepherd, and as often as she came into the house of God and used her ears to hear what God wanted her to hear and as often as she received the good gifts that God wanted her to receive, that often her head would be lifted up and she would sing and make melody to the Lord.
It’s comforting to know that Anita was strong and growing in her faith, but even more comforting than that is that Jesus Christ is stronger than every one of our enemies, and even better than that, by suffering under Pontius Pilate, by being crucified until he was dead and buried, and by rising up again on the third day in glorious fashion, he has defeated every one of our enemies as predicted and as promised. By living the perfect life none of us can even get close to living, by suffering all that we should have suffered, by offering up a sacrifice to end all required sacrifices, by rising up again on the third day and by ascending into heaven on the 40th day and by sending His Holy Spirit in superabundant fashion on the 50th day, he works in us a heart that is not afraid, he works in our life in such a way that we do hide in his shelter, in such a way that we are concealed under the cover of his tent, in such a way that we do spend our days waiting for the Lord, we do spend our days looking upon the goodness of the Lord, we do spend our days doing all things he is asking us to do through the strength of our Lord.
One assignment he gave Anita was to raise up her children in the nurture and admonition of the Lord, and so she did, by the grace of God and through faith in Jesus Christ. She loved both of her children, and grandchildren, she loved friends and family not in a perfect way, but in a way that was faithful and in response to Jesus Christ loving her first. It’s hard for me not to talk about Gail a little bit today, and I do so in the context of a Bible verse we often quote around here when one of God’s people dies. We say, “Blessed are they who die in the Lord from now on, that they may rest from their labors, and their works do follow them.”
Even though we want all of the accolades and all of the glory to go to God this afternoon, I am going to say a couple of nice things about Gail. It seems as though Anita handed off the baton of faith in a strong way to Gail, it seems as though by the grace of God through faith in Jesus Christ, Gail is spending her days not being afraid, focused on her Savior, and eager to brighten the lives of others.
Many of you might know that Gail has been stuffing weekend bulletins around her since around1991 or so – that’s 25 years times 50, that’s over 1,250 times that she has been coming into our church office on Friday afternoons talking smart and loving life and brightening up all kinds of lives, including mine. Gail seems to just do good stuff just for the fun of it, and as she does, the Spirit of God has a way of making that joy contagious. There are days when if I didn’t know better, I would have thought that Anita and Gail were angels sent from heaven, that’s how blessed so many of us have been by Anita, who is now resting from her labors – and Gail, who will continue to be who God has called her to be and do what He has called her to do……
Dear Christian friends, no matter what is heavy on your heart, no matter what is making your nervous, no matter what is keeping you up at nights, no matter what is causing you to be afraid, the Lord is your light and your salvation, you have every good reason not to be afraid. The sins of your past have been washed away in the blood of your Savior, the worries of your future are in the hands of your Father, leaving you just with today to be who God has called you to do and to do that which He has called you to do. Know that Jesus Christ is anxious to hold you close in all of your days, know that for Anita to live here and now was Christ and that for her to die was gain. Know that she is resting in the presence of her Savior and that the day is coming when the angel will be shouting and the trumpet will be sounding and Jesus will be returning and this body which you may lay into the ground today will be rising! Know that in Jesus Christ there is forgiveness of sins, there is a resurrection of the body, and there is life everlasting. Amen.
Thirteenth Sunday After Pentecost
Dear Friends in Christ,
In recent days, my sister Gail gave me three boxes of my mom’s scrapbooks, journals, and prayers. And so it is that I have been spending time reading through my mom’s reflections and how it is that the Spirit of God worked in her heart a strong and a growing Christian faith, a faith that has been blessing her children and grandchildren and family and friends for decades, a faith I’d like to give you a little glimpse of how my mom laid aside that which was entangling her and how she kept her eyes focused on her Savior.
The context of this glimpse, this little snapshot is that my parents were having a disagreement about how best to help my mom’s brother, who had a long history of abusing alcohol and all that comes along with drinking problems. “The rains woke me this morning, and I reached over to touch Jack. I needed his warm arms to hold me, but he felt the tear on my cheek and I felt the lump come back into my throat. It has been there so much these troubled days….and I guess the tears were blinding me so that I couldn’t see just where Jesus is standing….Why don’t I take more time and look out these beautiful south windows and see all the beauty God created; see or wait to see the beauty behind the clouds and storms of life also. Try to concentrate on your blessings at these times, like this beautiful house where I sit in comfort as the rains come down. I dreamed of a house like this as a girl….Lord as I prepare to face this day with its problems, help me throw away the words and actions which do no one any good….I’ll get steak in the crock pot for supper before I go to work…”
Our sermon theme today would focus on what it means to live by faith instead of by sight. Three lessons we would learn about what it means to have a growing instead of a plateauing or declining faith. Lesson #1 is that a growing faith never stops studying (the past). There is an old saying that appears in many different forms, but the earliest version is probably that of the poet and philosopher George Santayana: "Those who cannot remember the past are condemned to repeat it." Or to say it another way, “Happiness will never come to those who fail to appreciate what they already have.” Or as our local philosopher Gail Wynnemer likes to say, “You don’t appreciate “nuthin” until you don’t got it!”
The Bible says of course, that faith comes by hearing and hearing by the Word of God. One way of hearing the Word of God is by hearing again and again the simple truths that we have learned from our mother’s knees. We might categorize these simple truths into two kinds of blessings – there are the routine blessings, and then there are the miraculous.
Remembering the (routine). My mom’s faith would be strengthened every time she remembered that her husband was a faithful and dependable and kind provider, every time she noticed the beauty of a sunrise and the glory of a sunset, every time she gave thanks for her daily bread, every time she enjoyed the comforts of her home and the company of friends and family. No doubt Abraham’s faith was strengthened as he remembered how God had blessed him with a faithful wife and servants, every time he noticed the seasons of the year coming and going, every time he and his household had food to eat and his livestock enjoyed green pastures and still waters. No doubt Isaac and Jacob and Joseph and Moses and the people of Israel were strengthened in their faith every single time they were still and knew that God was God, every single time they survived yet one more day of danger, every time they kept on making mistakes and God kept on showing them mercy.
Remembering the (miraculous). I know for a fact my mom’s faith was strengthened every time she taught her Sunday School students the familiar stories of the Bible, every time she gave birth to a child, every time she rejoice in the birth of one of her ten grandchildren, every time she received news of the birth of a great grandchild (25 or so an counting at the time of her death.) No doubt Abraham’s faith was strengthened every time he bounced on his knees his little son Isaac, the son who was born to a woman who everybody said was as good as dead in terms of bearing children. No doubt Jacob’s faith was strengthened every time he recalled all the miracles he had seen in life, including his favorite son Joseph surviving being sold into slavery, including the reuniting of his fractured family, including the forgiveness of sins sweeping over his twelve sons and their families in powerful way. No doubt the people of Israel were strengthened in their faith every time their parents and grandparents taught them history, every time they remembered plagues of water turning into blood, frogs covering their land, and gnats swarming over people and beast alike, every time they shivered in horror at the memory of plagues of flies, then livestock dying, and then boils, then hail, then locusts, then darkness, and finally as they remembered their own firstborns getting spared and Egyptian firstborns getting slaughtered. Lesson #1 today is that our faith, which has nothing to do with our own accomplishments and everything to do with who God is and all that He has already done, our faith will be growing as long as we never stop being students of history.
A growing faith stays focused on the One Who holds (the future). The kingdom of God is like a big strong dad who was walking down an icy sidewalk in the middle of winter with his little son. First the little boy wanted to walk by himself without the help of his dad, and that didn’t work, the little boy slipped and fell several times. Next, the little boy tried to hold onto his dad’s hand, and that worked for a time, but eventually, that didn’t work either, his grip on his dad’s hand kept slipping, and down he went again and again. Finally the father suggested that he hold onto the boy’s hand, and so he did, and all was well.
To stay focused on the one who is holding our future is to keep on (Trusting) in His promises. By faith, Abraham could offer up his one and only and beloved son knowing that if worse came to worse, God could raise him up again from the dead. By faith Joseph made mention of a future exodus from Egypt and gave instructions for his own burial, knowing that the God in whom he trusted kept all his promises without exception. By faith, Moses and the people at the Red Sea could take their next steps in life, knowing that the day they and their children entered the Promised Land would be absolutely glorious!
And so it is that to stay focused on the one who is taking our hand and leading us into our future means that we will be (Investing) in the next generations By faith Isaac could bless into the future his sons Isaac and Jacob, knowing the God in whom he trusted was the same yesterday, today, and forever. By faith the parents of Moses could hide their baby boy on the river and not be afraid of an earthly king, knowing the king they believed in was to be feared above all else. By faith, the Dorothy Fischers and so many others have left portions of their inheritance to this church and school, knowing that children would be baptized into the name of the Triune God and taught their Savior’s love for generations to come. By faith, so many grandmas and grandpas and senior citizens in this very place and all across the world keep on investing in Christian education, knowing that seeds planted in the present will yield harvest all the way into eternity. Lesson #2- A growing faith tays focused on the One Who holds our future in his hands.
Lesson #3 A growing faith goes on running the race with perseverance (one day at a time). The kingdom of God is like one of our dear Christian ladies being laid to rest this very week. Her list of trouble and trial is longer than most and includes a major battle with mental illness. And yet she and her faithful husband kept living by the grace of God through faith in Jesus Christ, kept on putting one foot in front of the other, for better and for worse as they say, in sickness and in health, for richer and for poor.
Two thoughts about running our assigned courses with endurance. Some days we will be Running in directions that feel (all wrong). It had to feel all wrong for Abraham to raise the knife and slaughter his beloved son, it had to feel not entirely right for the parents of Moses to leave their son out there crying and defenseless, it had to feel dangerous for Rahab the prostitute to give a welcome to foreign spies. In our day, it feels awkward to stand up for traditional and old fashioned teachings of the Bible, it feels uncomfortable to ask hard questions to people we care about, it feels wrong to forgive people who aren’t really apologizing, it feels not entirely right to help people who keep on making the same mistakes over and over again.
Other days, we will simply be Running for (safety). That’s what the people crossing the Red Sea were doing, running like scared mice away from the big tomcat. That’s what Moses was doing leaving Egypt after he had killed a man in his anger. That’s what many of us do every day in private devotions, running to God’s Word for refuge and for strength, that’s what we do stepping up for the Holy Supper again and again – running straight towards that place where our sins are forgiven, our faith is strengthened, and our souls are refreshed. Lesson #3 – a growing faith goes on running the race with perseverance, one day at a time, some days running in direction that feel all wrong, some days just running to stay alive, every day running by faith so that we do not grow weary or fainthearted.
The kingdom of God is like a large church in a small town full of people often get weary and fainthearted, but they know where it is that their hearts will be lifted up. They work hard and they play hard, but their best times are when they rest hard in the promises of their God. They believe and they pray to God to help them overcome their unbelief. They trust at the same time that they doubt, and oh how grateful they are to have a God who believes in second chances and new beginnings. They make all kinds of mistakes, but they know at the end of every day that their souls are loved, their sins are forgiven, heaven is theirs. And so their faith doesn’t just sit there and survive life, it keeps on growing. It grows as often as it studies the past, it grows as often as it stays focused on the One who holds the future, it grows as often as it concentrates on running or shall we say walking their marathon one mile at a time.
Ecclesiastes 1:1-2, 12-14; 2:18-26 // Colossians 3:1-11 // Luke 12:13-21
Dear Christian friends,
I haven’t been an old man yet, but I’m moving toward it. To everyone who says I look like I’m just out of high school, I say, first, Thank you, and then, I’m working on it, one day at a time. My mom asked me if I would be a grumpy old man or a cheerful old man, and I told her it’d depend on the day. Today, we find that our texts ask and answer the questions of those reaching the end of their life.
Do you ask any of those questions? Erik Erikson would have you believe that those in their twenties struggle with the question “Who am I? What will I do?” They hope to find their identity in their relationships and in their work. Those in their 40’s struggle with the question, “What am I doing? Am I just being busy, or am I doing something good?” Those in their 60’s and beyond are concerned with their legacy, the product of everything they labored so long to do. They ask the questions of our text for today, “What, if any, lasting legacy do I have?” They have a legacy problem.
You look back at the end of your life and you wonder what good you have done, what legacy you’ve built, what lasting impression you’ve made on the world. You might think about the many people you’ve met or the goals you accomplished. Some people long for the good old days, at the end of their life they look at their past with rose-tinted glasses. They only see the good times, only the easy nights, only the sunny days.
Others look at their legacy in the opposite way, whatever the opposite of rose-tinted is. They see their life as a sad series of failures culminating in the slow decline of death. They regret their parenting. They regret their children. They regret their choices. If they could do it all over again, they’d do it differently. But both look back and say that legacy is important.
Perhaps you’re wondering and worrying over the legacy of your years. Perhaps you’re only beginning on the work of a lifetime. Maybe you dream you can change the world. Some of you, no doubt, have left your mark. Others of you, no doubt will leave your mark. Some of us wish to have the very longest of life, only to find our sad fate is the bury everyone we’ve ever loved. Others, no doubt, wish for one more day, one more year to hang on.
But our passage from Luke and from Ecclesiastes would agree; our first truth for today is that the rich have the same (enduring) problem as the poor, that we have a legacy problem. Jesus takes us through a parable about the kind of man who’s living a blessed life. He had a farm that grew good crops, so that he could build barns so that he could grow more crops, so he could build bigger barns so that he could grow even more crops, and then life takes a turn for the even better. He has a bumper crop kind of a year and he needs even bigger barns, when in the prime of life his time is up. When life seemed to be going about as good as it could, it was all taken away. He found that in the end, in the face of death, all that made his life a good life became meaningless.
Ecclesiastes says the same thing. Solomon writes, Meaningless, meaningless, vanity, vanity. The word that he uses there is Hevel; it means the opposite of weighty, flimsy to the point of being just breath. “The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to them all. Then I said in my heart, ‘What happens to the fool will happen to me also. Why then have I been so very wise?’”
He says, What good is it to build up my kingdom, when I have no control on whether the next guy will run it into the ground? If I have the same end as the fool, what point is there in being wise? If the salad eater has the same end as the bacon-eater, what point is there in eating leafy greens? If in this world, following Christ will get you punishment rather than reward, if it ends in the same struggle of death as the wicked, what is the point of living clean?
Legend has it that Persian kings would write their legacies on the mountainsides so that they could be read by all generations, but these thousand years later, they’ve turned back into weathered stone. Even in Egypt, the greatest of pharaohs who built the most enduring of monuments in their quest for eternal life are reduced to names in history books and bones in museums. They all end up in the grave, a fate they share with however many countless slaves of their household.
We might have a legacy problem, but thanks be to God that we’re given an inheritance that we didn’t (earn). In the parable, God tells the man, “You fool! Do you not know your soul will be required of you this night? Your barns, your crops, your life, your breath, even your very soul is a gift from God, and the first step of wisdom is to remember that again and again.”
Your life is not your own. You’ve been bought with a price. Though the Water and the Word, all who have been baptized are hidden in Christ. That means, you’ve experienced all that he experienced. You have all the benefits that he has won. You’ve been crucified on his cross and you’ve been raised to life from his tomb. You obtain his righteousness. You get to call God your Father. Your legacy, your story, your days, your toils, your successes, your failures, your life goals, and your detours, they all are subsumed into the great Grand Story of how our God made the world, loves a broken world, sent his son, and makes it right again.
My life is hidden with Christ on high. In the mystery of Baptism, we’re hidden in Christ. Or, As Psalm 46 says it, our God is a fortress and when he we stand in him, we will not be shaken. He’s like a rock, a refuge, a help in trouble; his forgiveness becomes a wall around us. Our inheritance has been granted to us through Christ. Our legacy does not end in death because our life has been swallowed up into his.
So, if this is true, and it is, if the promises of our God are strong, and they are, then, what part do we have to play in His Story? Three little thoughts from our text today.
Reaping what others (sowed). One of the greatest privileges I’ve had here at Trinity thus far is to see how the Spirit of God has blown in this town, how faithful church and pastors have done ministry, how the long word of grace has gone out among the people.
Ruth Jacobs sends a 400,000$ check because a ministry of the Word married her here 50 years ago. Recovering drug addicts walk through my door eager to share their stories because this church helped them to pay their rent one more time while they could live in Janesville. College students come back to do ministry for the summer here because of the influence of our youth Director and their teachers. These are not seeds that I’ve sown. These are plants that another had watered. These are stories in a God-sized story of this church being taught, corrected, rebuked, and trained to faithfully live out the Gospel, whether we see the results or not. You see, that is the point of Paul in Colossians --- the point of pulling off the sinful nature and clothing yourself in Christ isn’t so much because it’s nice to wear clean clothes, or how it feels good to love others, or even how it’s the right thing to do.
No, the real reason that Paul commands us to look like Christ, the real reason that gives lasting legacy to our work, the real reason why we can refute the cry of Ecclesiastes, meaningless meaningless, is because we get to look like Christ to someone, whether we know it or not. We get to be the hands and feet of Jesus so that Jesus can work his long story through our little time and small actions.
Better open your arms (wide!) I was in a kiddie pool playing catch with my cousin’s son, Owen and he’s about three years old. He’s right at that edge between actually being able to throw and catch. You know, sometimes he really whips it and other times it hits the ground right in front of him. But what I’m thinking about today is the way that he catches. Before they can follow the ball well, when you tell them to get ready to catch something, do you know what they do? They throw their arms out as wide as they can. They get ready for you to toss the ball by opening themselves up as wide as possible so they can get it wherever it might go. You see, the point is this: their arms are open wide. They’re ready in the best way they know how, and they’ve got their arms open to catch anything you send their way.
Today, I invite you to open your arms wide to catch whatever tour God sends your way. I invite you to keep your eyes open for whichever way the Spirit of God is leading you. I invite you keep your days free to see what good works your Father in haven has set aside for you to do.
It’s not the (What), it’s the (how). Legend has it that in the making of the Discipling Center, there were some that wanted to get it up quick, to see the walls and roof come on, and others that focused on the process, on how the foundation, on making sure the block was set straight, that the pouring was even, that the measurements were right. They focused on the process. That’s the point that Paul makes in Colossians. Put to death the way of doing things that’s angry. Throw away the way of doing things that’s filled with lust, that’s filled with gossip. Because that’s the truth of conflict. You can have conflict in a healthy way. It’s not the fight that’s the problem; it’s the way that you fight to win, to put the other down, to be right, to look good. Take off those dirty clothes. They don’t suit you. Put on instead humility, and kindness. Speak your truth with gentleness and love..
The kingdom of God is like a pastor in the 1950’s, faithfully ministering to a woman to be wedded to her fiancé, spending time, shepherding, leading, and guiding them as they approached marriage, never knowing that his efforts would reward a church flourishing long after he passed away.
The kingdom of God is like a large church in a small town that spends less time worrying about the effectiveness of its programs and more time asking God to be faithful to his promises to guide and care for their community. They care less and less for the internal politics, for the … and more and more for the preaching of the word that led to communion and fellowship that led to walking alongside all kinds of unexpected people.
The kingdom of God is like a slender young pastor who can’t believe how blessed he is to reap all kinds of stories that he did not sow. And so, he lifts up in prayer all kinds of people he may never see again, so that at the end of his service, all that he helped might not remember him but remember the Christ who worked through him.
The enduring problem of the rich and the poor is that our legacy disappears far too quickly. But, thanks be to God that we’re given the inheritance of eternal life that we didn’t earn. And in that inheritance, it is our privilege to reap what others sowed, to open our arms wide to whatever God sends our way, and to see the how as much as you see the what. Amen and amen.
Worship Sermons & Letters
Pastor Paul Muther